your pun on my signature i found amusing, i take no offence , why should i we have never spoken, so i will wait to see how you act towards me before i reply in the same fashon.
to your questions, i will not paste because i take it as time wasted but i hope you will look at your questions and see where my answers relaite to them.
1 and 2. this is actually incorrect to say he would not use his last name. why ? first off we have to realise that chan heung was taught by his father first and mostly by his uncle. now there is a question on what he was taught. as extrajoseph tried to point out that the two brothers ( lacey ) differ in their history we also have the same issue here. some chan players say his uncle taught him hung kuen,second some chan players said it was siu lam kuen, and thirdly some chan players distinguished this by saying is was actually fut gar kuen.
now here is the delema - originally it was never known what chan hueng was taught, all it was know was that it was gung fu, it only came apparent in the 70's that we learnt more, allot of things happened in the 70's !!!!
now to the name - it is not uncommon for people to use their respective names of their families or of their sifu to state the pai they are using. examples of this is mok, lau, tai, shei, tan, lay, hon family skills. it is also incorrect to state that if chan used his own name it would take away from his father and uncle. in tradition it is normal for such things to happen that when one looks to the son they see the father etc, and expecially within a martial community. this is evident for example on the hung gar kuen where we have three kin, wong tai, wong kei and wong fei all experts in there skills, consolidated by the famous wong fei hung yet the father wong kei ying was a sup fu canton. so to say that these things would loose their favour and position is not withstanding.
so what in effect clfnole asks is an extremly strong correct question.
i have written much today and do not want to bore you or those who have graced this little thread but i will address two other points quickly and yes i will not spell them out to much as is my way.
ching cho, is not an anomoly, within a book written by a great CLF player who has sadly passed away at a young age, he states clearly the connection with ching cho however in this writting it is stated that it was chan heung who learnt form ching cho after meeting choy fook and lau san. we have another writter who once stated ching cho was made up and now it is found within the chan writtings ching cho was choy fook, yet upto this time ching cho was missed in the writtings of the chan clan !!!
the tiger skin is another good example, here we have extrajoseph say he met someone in chan village that tells him it was there and he sat on it, and that there are also others who know of it, yet this is only knew if such a thing did happen, no others have ever mentioned it from chan village, but i suppose i will have to visit chan village again to see this old man.
now the strange thing is this, it is said that chan heung killed the tiger in old age with his own bare hands and gave it to the chan association,but the chan assocation is not in chan village, the one in question is without doubt outside of the homeland and in america, but there are quite a few chan associations and noone knows which one and what happened to the skin, yet now extrajoseph tells us it has travelled to chan village.
i could go on,but the point in all this is pure and simple, to clarify such issues only takes the elders to talk about it not for us and especially certain people who do not wish to let the issue be addressed in the correct manner that has happened in the past, even if they have not heard of it happening before.
i hope you now take this on, i am not asking you to believe it nor am i asking you to ignore it, the plain and simple fact these are issues and only small ones that have been around for long time, i also hope you don't tell me where my spelling or diction is not correct i would be so disappointed j/k
take care