Consider that Syria, of Baathist and Axis-of-Evil fame, is the finest place in the middle east to be a Christian - the result of the atheist Baathist minority enforcing their policies upon what would otherwise be a much less friendly, semi-theocratic nation.
I would have thought that Israel would be the 'finest place'. But you're right- Syria has an ancient tradition for Christianity, going back to the Thomasines, if I have that right. I'm not too sure the Syrians would agree that they're athiests. Deists, maybe.
I haven't read the article in it's entirety yet, but the question you raised is one of the hard ones. Offhand, I'd say extremist Islam is worse- but neither is all that hot and perhaps they are interconnected in some respects, with one correlated strongly with the other [tho again, I'm saying this offhand]. Most philosophies and religions in abstract sound pretty nice- its the real world practice that can do you in.
Another hard question might be: Should Democracies change in light of modern religious Terrorism? And, if they are determined to be uniquely vulnerable to it, how to change?
There could be some effective arguments made to the effect that 'its happened before' and maybe the solutions that were democratically chosen were... less than satisfactory. But the terrorism of the past was more political in essence, yes? What makes this different? What responses will emerge and at what cost?
-Thos. Zinn
"Children, never fuss or fret
Nor let unreason'd tempers rise
Your little hands were never meant
To pluck out one anothers eyes"
-McGuffey's Reader
“We are at a crossroads. One path leads to despair and the other to total extinction. I pray I have the wisdom to choose wisely.”
ستّة أيّام يا كلب