Originally Posted by
arinathos.valin
Hello all...
Been a long time lurker on this thread, and I'm about to "step into the Octagon" with my first post on this subject...
Firstly, my congratulations to Judge Pen, who has been remarkably civil in his posts even in the face of rather inflammatory statements. It's quite refreshing considering how poisonous some of the posts have been. People can disagree vehemently without being disagreeable... so thanks to JP for keeping a level head in the discussion.
Thank-you
I did Shaolin-Do from about 1997-2005, earning a black belt in the process. I stuck with the system despite some serious misgivings because of my instructor, who was excellent. He had a very good grasp of body mechanics, form, style, and a healthy respect for the internal arts. He would tell stories about Master Eric Smith that were mind-boggling from a skill standpoint. He was not a devout defender of Shaolin-Do lore, realizing that more than a few legends surrounding GMT were improbable. I still consider him a good friend...
So... what were my misgivings about Shaolin-Do as a martial art? Here are a few of them...
1) Although lineage is not the most important aspect of a martial art (you can have the best lineage in the world and STILL suck...) I do think it offers a way to verify who has come before you and what their skill level was. The Shaolin-Do lineage as described in the book "Shaolin-Do:Secrets from the Temple" is suspect, as are some of the 'tall tales' listed in the book about old masters. I find it hard to trust someone if they misrepresent their credentials, even if they are very capable in their abilites...
I can understand this. I think this is a problem that extends well beyond SD, but that doesn't justify it.
2) I found an overemphasis on forms in the system, and it seemed that some forms had been co-opted into the system without proper credit to the originators. I had previously had a great deal of training in Yang Taijiquan. In SD, the Taiji 24 move form originated in the 1950s as a condensed Yang form. The "Taiji 64" form is actually Cheng Man Ching's 37 posture form, which some consider to be different in philosophy and practice than the original Yang style. The 'original' Yang style 108 move form is not in the SD system. The Baguazhang Classical form taught in SD is actually a variation of a form produced by Jiang Rong Qiao. None of this is discussed in any detail in the Secrets from the Temple book.
The origin of these forms is correct. I will say that tai chi 24 has always been credited as coming from outside the system and taught be GM The' so that we would know one of the most popular forms in tai chi, but a simple comparision of 64 and Pa Kua to yang 37 and JRQ's pa kua show them to be the same.
3) I felt the huge number of forms watered down the execution of these forms greatly. Paraphrasing Wang Shu Jin, it is better to do a few things well than to do many things poorly. I can remember watching a few tournaments in Lexington. A few of the performers were excellent... but more of them were uninspiring. At least one involving a higher level black belt and the Li Kuei axes was laughable. I've been doing some video comparisons between SD's version of Jiang Baguazhang and Chen Taiji with some other demonstrations of those same forms by Luo Jinhua and Ren Guangyi. The differences in technique are astounding, with subtleties in body mechanics and positioning that are not found in our versions of those forms. Not that long ago, the SD system began an 'internal style' advancement track that culminated in the awarding of a black sash. It covered numerous forms in Xingyi, Bagua, and Taiji. I thought it somewhat disengenuous that one would be able to get a 'black sash' in internal martial arts when there are people that have studied just ONE of those internal systems for decades...
As I have said many times, due to the large number of forms and some instructors teaching multiple forms outside of the core material several times a year, there is a problem with students having too much and doing too little. Frankly, there's a problem with instructors having too much and doing too little. As you have seen, there are some very good teachers and instructors and there are some very poor ones out there.
As for the internal curriculim, it is the same as the external. One who gets a black sash only has deomnstrated the capacity to remember and perform a selection of internal forms. At least in my area (and I suspect a few more that I can't speak for) the internal elements are taught and practiced, but the form retention is what drives the rank progression so the real study and practice is then left to the student. It will take me years to grasp all of the internal principles in the forms that I already have. I'm actually looking forward to slowing down my external progression and focusing on those forms and all of the subtleties. Maybe then I can remove myself from you accurate and critical observation. I think there are some in the system who already have distinguished themselves in this way.
4) The Gis...as superficial as this is, it still bugged me. I might have bought the idea that Indonesians hated Chinese enough for the art to go 'underground' as it were... but that certainly isn't the case in America. If we're a Chinese art, we should be wearing Chinese uniforms!!!
Eh, they don't bug me, but here in Tennessee we wear chinese uniforms too. I think that they are more comfortable, but most of the time I just wear the pants and a t-shirt.
This isn't to say that practitioners of Shaolin-Do have no skill...there are students and teachers who would give ANY other school a run for their money in sparring/fighting. Certainly there have been significant benefits for me thanks to Shaolin-Do.
I agree, and I'm glad to hear you say so as well.I'm currently in a Shorin-Ryu Karate Dojo because excellent instruction in the internal martial arts is hard to come by here.
My father-in-law has his black belt in shorin-ryu and judo (although he is too ill to really show me anything). Good luck in your training. The senseis have really ramped up my training quickly due to my past experience, and the katas are actually quite easy thanks to my previous experience with more complex forms. That is true, if you've done SD, learning forms becomes very easy in other arts. However, it makes me wonder how much ****her I would have come with my skills in Baguazhang, or Taiji if I had had a dedicated instructor in one of those arts, compared to the SD system where those forms are just one of a myriad of different forms. You would be ****her along. But, as you said, quality instruction in these arts alone is very difficult to come by unless you live in a major metro area on the east or west coasts.
Perhaps I'll come back with more, but it's past 1:30am right now.
G'night, all!