The Fut San Hung Sing Kwoon 洪胜馆

[hskwarrior]

History........

Jeong Ah Yim was his original name, and he was born in the Sun Wui Dong Ling Village during the Qing Dynasty. His parents were killed and he was under the care of his uncle Jeong Kwan. Starting at a very young age, Jeong Yim had a passion for learning the martial arts. His first teacher was the Shaolin Monk Lee Yau San-master of the Lee Ga system- and who is said perhaps to have been a disciple of Lee Sik Hoi-one of the 5 ancestors of the Hung Mun secret Society.

The government was after Jeong Yim for as we say "dodging the draft." The government was trying to recruit him in the military and Jeong Yim didn't want to go. And if things weren't bad enough, his uncle Jeong Kwan had to leave town on business and wouldn't be able to take his young nephew with him. So, he came up with the idea of paying his old friend in King Mui a visit. His friend was a gung fu master and founder of a new fighting system. Hoping that his old friend could take in the young Jeong Yim, they set out for King Mui's Chan Village.

Upon their arrival in King Mui, the two were met by Chan Heung, the chief gung fu instructor there. Jeong Kwan explained their situation but was faced with the unfortunate fact that those without the Chan Surname were allowed to reside in their village much less learn their gung fu. But Jeong Kwan pleaded until Chan Heung devised a plan. He was able to take in the young boy, but only in the capacity of a groundskeeper. However, the young Jeong Yim wasn't allowed to learn the gung fu from their village. An agreement was made and in 1836, Jeong Kwan left his young nephew with Chan Heung.

During his daily chores, the young Jeong Yim watched as the students practiced their gung fu. Since he already was accomplished by the age of 12, he was able to pick up Chan Heung's Choy Lee Fut rather quickly. At the time, Choy Lee Fut was based off of the styles taught by Monk Choy Fook, and Lee Yau San. Jeong Yim was already familiar with the Lee Ga system, which ironically they shared the same sifu. So at night time while everyone was sleeping, Jeong Yim would practice his stolen gung fu until he was caught in the act by Chan Heung.

It's obvious that Chan Heung saw the great potential in Jeong Yim because for the next 5 years this late night training continued. Everything went smoothly during this time, but the one time Chan Heung went away, his senior disciples decided to point their attention at the outsider Jeong Yim. Believing Jeong Yim didn't know gung fu at all, the senior disciples ultimately got Jeong Yim to fight them. Unfortunately for them, Jeong Yim whooped them pretty badly. This forced the parents of the senior students to order Chan Heung to kick out the outsider.

Reluctantly, Chan Heung asked Jeong Yim to leave, but not before instructing him to go to the Pak Pai MountainImage and locate a Shaolin Monk there to complete his training. So, in 1841, Jeong Yim left for guangxie and found the Monk Ching Cho Wo Serng (Green Grass Monk) at the Pak Pai Mountain. He was accepted as a student and for the next 8 years (1841-1849) Jeong Yim learned the deadly art of Fut Gar Kuen.

Monk Ching Cho or Green Grass Monk was a famous monk from the Shaolin Temple. In fact, at some point he was even the Abbott of the temple. After the destruction of the Southern Temple, Monk the Green Grass Monk became one of the 5 ancestors of the Hung Mun. Therefore,the Green Grass Monk not only taught Jeong Yim gung fu, but he instilled the revolutionary spirit within him as well.

Once Jeong Yim's gung fu training was complete, the Green Grass Monk changed Jeong Yim's name to Jeong Hung Sing (洪胜) which translates into Hung Mun Victory. The same sentiments are found on the flag of the Green Grass Monk's lodge. He then instructed Jeong Hung Sing to go to Fut San, contact the Hung Mun branch there, and offer his school to help train their revolutionary fighters. For the next two years Jeong Hung Sing intensely trained his student strictly for combat. In 1851, Jeong Hung Sing responded to the launching of the Tai Ping rebellion by organizing all his Hung Sing Kwoons throughout southern China and formally established his Fut San Hung Sing Kwoon.

Just prior to this, Jeong Hung Sing returned to King Mui where Chan Heung warmly welcomed him back. In their meetings, Jeong Hung Sing shared what he learned from the Green Grass Monk with Chan Heung. But when Jeong Hung Sing Returned to Fut San, he and Chan Heung began to separately develop the style of Choy Lee Fut. While Chan Heung's Choy Lee Fut is based off of the Choy and Lee Ga styles, with Fut attached at the end to represent their shaolin and buddhist roots, Jeong Hung Sing's Choy Lee Fut was developed based off his teachings from Lee Yau San, Chan Heung, and Mong Ching Cho Wo Serng. In essence, Jeong Hung Sing put the "FUT" in Choy Lee Fut.

In no time at all after the launching of the Fut San Hung Sing Kwoon, the effectiveness of Jeong Hung Sing's fighting style quickly spread throughout southern China like wildfire. He was pretty busy with the fact that he was the founder of a new Choy Lee Fut system, training freedom fighters, defeating all challengers, and running from the law. Because the Hung in his name was the same as that of the Hung Mun, the government was after him, and closed down his school on more than one occasion. Each time, Jeong Hung Sing and his disciples re-opened Hung Sing Kwoons elsewhere.

Jeong Hung Sing had many, many students. But three of his oldest disciples were Lui Chun, Lee Yan, and Yuen Hai. Other students included Tham Lup, Jeong Sam Bing, Wong Sei, Chun Mien, Lee So, Wong Fook, and Chan Ngau Sing. Senior disciple Lui Chun went on to produce Tam Sam-who became the founder of the Choy Lee Fut Buk Sing lineage. Through Lee Yan's line the Singapore Hung Sing Kwoon was established, and Yuen Hai produced Lau Bun who became the founder of the first gung fu school on the american continent, as well as the first Hung Sing Kwoon established there.

Then in 1864, the Fut San Hung Sing Kwoon was closed down once again. This time, Jeong Hung Sing fled to Hong Kong where he stayed until 1967. In that year, he returned to Fut San when he believed things had coolded down and re-opened his Hung Sing Kwoon. Jeung Hung Sing did not return to Fut San as a request from Chan Heung, it was to re-open the school he originally established in 1851. At this point, Jeong Hung Sing had to change the "Hung" in his name to something that sounded similar but had a different mearning. The new Hung used mean "Glorious/Grand" "鴻勝".

Evidence of Jeong Hung Sing's involvement with the Hung Mun is found in a number of places. The first is found in the pair of couplets ALL Hung Sing kwoon's use. The left side reads, "A strong fist releases out like a tiger raising its head" while the right side reads, "A graceful staff flies above like a dragon whipping its tail." Now, when you string the first two words of each couplet together, it means "Hero" as in revolutionary hero. Another link is found in the set up of Jeong Yim's alter.

The next confirmation to the connection to the Hung Mun is the following which was discovered on the front of walls of Jeong Hung Sing's school.

the first line reads:

The big bird spreads its wings like an overturned hand

The Second is:

the scholar who excels so much that his name or fame will remain forever

the third reads:

Salutations to the brothers in the 5 lakes and four seas or four corners

the fourth reads:

the sun will shine brilliantly for generations

(CERTAIN WORDS IN THESE LINES WHEN STRUNG TOGETHER WILL FORM THE HUNG MUN SECRET SOCIETY SLOGAN "FAN CHING FU MING" WHICH
TRANSLATES INTO "OVERTHROW THE CHING, RESTORE THE MING")

Jeong Hung Sing continued to develop his Hung Sing Choy Lee Fut and training freedom fighters for the rest of his life. His successor-Chan Ngau Sing-didn't come into the picture until 1883 when Jeong Hung Sing was about 60 years old. According to material passed down from the Fut San Hung Sing Kwoon, Yuen Hai was responsible for recruiting Chan Ngau Sing, whom, at first was extremely skeptical of Jeong Hung Sing. He felt that he was actually better than this old gung fu master. However, the old Jeong Hung Sing matched up with Chan Ngau Sing and advised him to pay attention, because he's going to fall first the to the east, then to the west, and finally down the center.

At the end of three quick rounds, Jeong Hung Sing honored his word, and Chan Ngau Sing landed exactly where Jeong Hung Sing, this old dying relic, predicted he would. Chan Ngau Sing learned the hard way that this old master really was one of southern China's greatest fighters and requested to be taken as a disciple.

In 1893, Jeong Hung Sing came down with an illness, and Chan Ngau Sing tried to take him to see his own personal doctor. However, Jeong Hung Sing, founder of the Fut San Hung Sing Kwoon passed away due to this illness. As it's passed down within the Fut San Hung Sing Kwoon, Jeong Hung Sing left behind his wife (Chan Kay) and his two sons who died pretty young themselves. Chan Ngau Sing from that point on became the next inheritor of the Fut San Hung Sing Kwoon.

[hskwarrior]

Chan Ngau Sing

Chan Ngau Sing, also known as Chan Gok Choy, and Chan Gei Sing, and his nick name was Chan Mou Sing. He was born in Fut San on Ngar Pong St. in 1864. His ancestors came from a place called San Sui. As a young boy his gung fu career started with Hung Gar under a master named Chow Gum Biu.

Since the Fut San Hung Sing Kwoon under Jeong Yim opened, Jeong Yim had to face many challengers which was customary during that time and defeated all his opponents. His reputation quickly spread throughout all of southern China. With this in mind Master Chow Gum Biu suggested to Chan Sing that he should go and complete his training under such a master as Jeong Hung Sing.

Chan Ngau Sing dismissed his teachers recommendation because he was personally very proud of his own physical strength and marial arts prowess. Feeling that he was far better than most of the fighters in the area, and thought defeating Jeong Yim who was much older than him-would be easy.

In 1883, Chan Ngau Sing was convinced to pay Jeong Hung Sing a visit. During their initial encounter Chan Ngau Sing challenged Jeong Yim to a match. But Jeong Yim told Chan Ngau Sing that he would defeat him in 3 rounds. And in each round, Jeong Yim dictated where Chan Ngau Sing would fall. First he said that Chan Ngau Sing would fall to the East, and he did. The second round Jeong Yim said to Chan Ngau Sing, "now you will fall to the west" and of course Chan Ngau Sing did. On the third round Jeong Yim told Chan Ngau Sing he would fall down in the middle, and one more time Jeong Yim was correct.

It was on the last fall that Chan Ngau Sing recognized the effectiveness of the Hung Sing Kwoon's fighting art, and especially that of Jeong Yim, even at his old age. Jeong Yim recognized the great potential of Chan Ngau Sing who proved to be a worthy disciple that practiced hard day and night to perfect his gung fu. Jeong Yim also instilled within Chan Ngau Sing his revlotionary spirit.

Chan Ngau Sing learned the In and out bagua style that Monk Ching Cho taught to Jeong Yim. In this hand form, there were 1080 moves in it, and was the essence of the Green Grass Monk's system. Later on, because it was too long to teach to the newer students, Chan Ngau Sing broke up the In and Out Bagua into 3 separte hand forms used for fighting. They were called Ping Kuen, Cheung Kuen, and Kau Da Kuen.

Evil people was one of Chan Ngau Sing's pet peeves. He was an hornorable man who often treatment bad people as his personal enemies. Once, a well known tough bully from the Sing Tong name Ying Sha was one of those people Chan Ngau Sing despised. Ying Sha had more than 100 people under him, and he also enjoyed causing trouble where ever he went, and often took advantage of the villagers whenever he could.

In Fut San at the Zhu Miao Ancestral Temple Ying Sha and his followers always took control over the first three rows in the audience. He and his roughnecks wouldn't allow anyone to sit in those rows without receiving a severe beating or even possibly killed.

On one of these occasions, someone ran to Chan Ngau Sing and informed him that Ying Sha and his group were at the Ancestral Temple causing trouble. Chan Ngau Sing was incensed, grabbed a pair of CLF hammers and rushed over to the temple and caught Ying Sha in the act.

Single handedly, Chan Ngau Sing killed Ying Sha and his followers, then made a public announcement to the audience that the first three rows were now based on a First Come First Serve basis, making him sort of a local hero.

By 1893 Chan Ngau Sing was running his own Hung Sing Kwoon in Fut San near his home, and Jeong Hung Sing would come to teach there on a regular basis. That same year (1893) Jeong Hung Sing fell ill and eventually passed away leaving Chan Ngau Sing the next head master of the Fut San Hung Sing Mo Kwoon.

Towards the end of the Ching Dynasty, Chan Ngau Sing would teach his students that "the strong should never bully the weak, and small groups should never bully individuals. He was a very strict teacher who place a strong emphasis on perfecting the basics. Chan Ngau Sing also made it a point to pesonally teach every single student for more than 30 years straight.
Image Image
Image

Image

WU QIN


CHUI CHEUNG


Liang

Hui Hua


Tong Sek

Aside from gung fu, Chan Ngau Sing also had his own metals business that wasn't doing too well. And once again, the Chinese Government tried to arrest the members and close down the Hung Sing Kwoon. Yet this time, Chan Ngau Sing fled to Hong Kong and stayed with his Si-Hing Yuen Hai (Lau Bun's teacher). During his stay there, Chan Ngau Sing managed to beat up a British Police officer in Hong Kong and had to flee back into Fut San to avoid being arrested.

While back in Fut San Chan Ngau Sing began setting up some very strict rules. Personally he was against public Lion Dances because he felt it would bring too much attention to their school. So the Lui Chung and Hip Lien Lion Dance Societies were set up where he was the head master. However, all of the members of these two Lion Dance groups were secretly Hung Sing members which numbered over 10,000 students.

In Fut San, Chan Ngau Sing's name carried much weight. His name was so famous that anyone wishing to open a school in the area regardless of who they belonged to always paid him a visit to ask his permission first.

Over time, Chan Ngau Sing changed his mind about teaching revolutionary groups. Many of his students were members of the Communist Workers and Farmers Unions. Most of his students wre forced to open Hung Sing Kwoons overseas to avoid being arrested as well. At the time, the Fut San Hung Sing Kwoon was constantly in the local news.

Some of Chan Ngau Sing's famous students were Qian Wei Fang, Wu Qin, Liang Hui Hua, Tong Sek, and more who were all involved in the revolution. Wu Qin became a CLF revolutionary martyr, and bodyguard to Dr. Sun Yat Sen.

On October 13,1926 in the midst of all his poverty, Chan Ngau Sing passed away after falling ill and was buried in the Mong Ching Gong cemetary. There were more than 5000 people who attended his funeral. Today, his legacy is being carried on by his true bloodline. His Grand son and Great Grand Daughter (Cho Chi Han) who was born on December 29, 1985 and still resides in Fut San till this day, practicing the gung her great grand father passed down.

[hskwarrior]

Wu Qin


Wu industrious martyr
Wu is industrious(1895-1942), original Wu Qinben,GuangdongprovinceFoshansuburb (now link small town) Nampo village Dongguan person. Poor peasant family background, sextual affection military technique, when youth once apprenticed oneself to Foshan great wild goose victory hall Chen Shengshou person Qian Weifang 习武, also acceptedthe communismthought. Long ago joinedthe democratic revolution which Sun Yat-Sen led. In 1924 joinedthe Communist Party of China.
The democratic revolution time, in 1923 for maintained the fellow villager life and property and the place public security, planned to organize the native village 民团, rejectedforSouth China Sea county lotus China 46 townships 民团 joint defenses bureau Bureau Chief Chen Gongshou. The latter appropriate time Foshan labor union organizes person's communist party member Liang Furan and Shi Qianwei the side support assistance, goes to the province to report the sentiment to farm workerDepartment Chief Liao ZhongJoy, a generation of application organizes the Nampo township agriculture group, must attain the authorized establishment. From this time on, Wu Qin knew all feudal old society are unreliable, then was determined is walking with the communist party, wages the struggle with the reactionary forces.
The Great Revolutiontime, in 1924 in under the Chinese Communist Party Foshan party organization's leadership and the support, established the Guangdong agriculture to transport the earlier revolutionary armed forces agriculture group armed force. In the same year says in the Guangzhou agriculture studies, for the second session of graduate. In May, 1925 organized the peasant association, no matter what the Nanhai County four areas peasant association association presidents, led the farmer populace to launch the gigantic farmer revolutionary movement. Sets up the farmer dependent's school, and assists Foshan 工代会 (Qian Weifang for committee chairman) to advance the development progress labor movement, arrests the Buddha town 大魁 hall 劣绅 not 洳 to supply and so on, criticizes them to embezzle the Buddha town righteousness warehouse government money, attacks the Foshan merchant militia merchant strike the struggle. In April, when 1927 Great Revolution's defeat, escapes from great danger, later still firmly will run Nanhai County greatly to draining, township and so on Lei Gang instigates the township peasant association to continue to struggle, but is suppressed is defeated.
Agrarian Revolutionary Wartime, in 1927 no matter what the Nanhai County farmer Red Guards 2nd are all round long, coordinates the Guangzhou Uprising, is defeated latter to go into exile Hong Kong, goes through many places arrives at Singapore, lives in seclusion to 山塘 Pakistan what 权家 center, cultivates makes the shield. In 1934, Japan invaded China, the people starts the opposition to Japan to struggle. Then returns to the port from Singapore, returns to one's native country together with Qian Weifang.
The Sino-Japanese Wartime, in 1937 is sent back the party committee area Foshan to organize to oppose Japan the military equipment, after establishes the against Japan volunteer force has fired the first gun which the Zhujiang Delta enemy opposes Japan. In 1938 inShunde, the South China Sea border place, organized "the people's against Japan volunteer force", firmly waged the heartless struggle with the Japanese forces.KuomintangGuangdong Province province party committee's book machine 湛 young Cen andGuangzhoumayor once raised 甫 heard that, arranged the Wu industrious subordinates for the Guangdong Province opposition to Japan guerrilla warfare 2nd crew (abbreviation province swims two crews), was appointed crew commander, attacked Japan the puppet army. Under 1940 transformed into the troop the party to lead the important opposition to Japan to arm, repeatedly set up the meritorious military service, heavily has attack enemy's false arrogance. Successively in the present sea, Shunde, Panyu, three Shui Gexian attacks Japan the puppet army, eliminates the landlord to arm, eliminates deceitful kills the tyrant, obtains the magnificent victory. South famous campaign, by three security greatly good towns, the west sea war of annihilation, captures the village Big Dipper post, attacks Panyu city bridge Li Langji the puppet army and 金橘 the mouth fierce combat and so on, causes Japan, falsely to panic at the news. Therefore the date, false regards as the trusted friend big trouble, serves with assassinates the violent treachery, wants but to be quick after it. On May 7, 1942, the Japanese and Puppet has bought at that time Kuomintang 3rd garrison Chief Lin Xiaoya in anticipation by the large sum of money thick wealth, after the Kuomintang sanmin youth corps enemies raiding party Chief Liang you the spring, person and so on Li puppet army Li Deming, while was date Wu industrious because of events arrives the Chen village opportunity, ambushes in advance in the Chen village "Shui Zhihua" (geographic name) 步头 the shore. After the noon, the fruit sees the Wu industrious husbands and wives and the attache rides the ship by the opposite shore to ford comes, when from Wu Tingshi to the average, namely puts the machine gun strafe, Wu Qin and so on is unexpected, on the scene is hit died, when 47 years. Afterwards, broadly swims 2 crews to change by Lin Qiangyun is commander, latter changes name the Pearl River garrison, until in 1945 opposed Japan the victory to end.
The Wu industrious loyal Yu Dang's enterprise, for the people's liberation enterprise struggle rest, is not the Zhujiang Delta people's good son, the people forever fondly remembers him. After in 1949 Foshan liberated, the Nanhai County government office and the Foshan municipal government, then in front of the Nampo township (spot market city big luck Lu Weida nearby the bridge head, constructed "the Wu industrious martyrs' cemetery", engraved 碑记 its life revolution fact, supplied to be grieved by reminder of deceased and to inspire the posterity. In 1982 repaired, memorial park 苍松翠柏, in the dignified solemn and respectful cemetary, had Wu Qin, Deng Zhuoying and Wu Jianben martyr's mausoleum, for the sand cement masonry and building, in front of the grave was standing erect 5.3 meter high reinforced concrete monument, on had Lin Qiangyun the topic "grave of the Wu industrious martyr", in front of the tablet about respectively had the cabin. Is the Foshan people cherishes the memory of the martyrs the important place.

[hskwarrior]

Qian Wei Fang, Fut San Hung Sing Kwoon


CHAN,WAI-FONG BORN IN SOM SOY WONG TONG HEUNG AS A YOUNG LAD HE WAS A CONSTRUCTION WORKER WHO LOVED VERY MUCH MARTIAL ARTS AND BECAME THE ELDEST STUDENT OF CHAN,SING. BEFORE THE REVOLUTION CHAN,WAI-FONG JOINED THE BROTHERHOOD ASSOCIATION UNDER LEE,SO WHO LED THE CIVILIAN MILITIA TO OVERTAKE FUT-SAN,IN 1922CHAN,WAI-FONG JOINED THE COMMUNIST PARTY BEING 1 OF 4 MEMBERS FROM FUT-SAN'S COMMUNIST PARTY THAT SAME YEAR HE BECAME SUPERINTENDENT OF THE FUT-SAN LABOR UNION,THEN IN 1925 BECAME EXECUTIVE CHAIRMAN OF THE SAME UNION.HE WAS LEADER OF THE FUT-SAN LABOR REVOLUTIONARY MOVEMENT. ON APRIL 12,1927 CHANG,KAI-SHEK STARTED THE ANTI-REVOLUTIONARY COUP,CHAN,WAI-FONG PERSISTED IN HIS UNDERGROUND ACTIVITES and PARTICIPATED IN THE GUANGZHOU PROTESTS AFTER THE PROTESETS FAILED HE WENT TO HONG KONG AND CHANGED HIS NAME TO CHAN, GEE-SAHOW TO TEACH MARTIAL ARTS AND PRACTICE HIS MEDICENE AFTER THE ANTI-JAPANESE WAR STARTED CHAN,WAI-FONG WITH UM,KAN WENT BACK TO FUT-SAN AND JOINED THE THE JAPANESE CASUALTY MOVEMENT. HE STARTED "KILL THE ENEMY" BROADSWORD CLASSES AT HUNG SING STUDIOAND ORGANIZED THE THE CIVILIAN MILITIA AND WAS PERSECUTED BY THE KUO- MING- TONG NATIONALISTS AND WAS FORCED TO RETURN BACK TO HONG KONG AT THE FAREWELL GATHERING HE SAID TO HIS HUNG SING BROTHERS THAT THERE SHOULD BE ANOTHER SET OF COUPLETS ON THE HUNG SING GATE READING "THE REVOLUTION IS NOT YET SUCESSFUL, BROTHERS MUST FIGHT ON STILL" ENCOURAGING BROTHERS TO PERSIST IN FIGHTTING ON. AFTER A SHORT PERIOD IN HONG KONG HE PASSED ON

[hskwarrior]

WONG SEI

1ST GENERATION DISCIPLE OF JEONG YIM


WAS AN ORIGINAL STUDENT OF JEUNG,HUNG-SING(JEUNG,YIM). WITH HIM (JEUNG,HUNG-SING) IN HIS LATER YEARS, HE WAS NICKNAMED FISH MONGER SAY, or SOMETIMES CALLED LA SAY BECAUSE HE WAS A SELLOR OF FISH FOR A LIVING. TWO OF HIS WELL KNOWN STUDENTS WERE HO,YEE and TSO,ON. WONG, SAY PASSED AWAY IN 1946.

[hskwarrior]

This Tong Sek is NOT to be confused for the Chan Family Tong Sek.

TONG SEK

DATE OF BIRTH UNKNOWN, YEAR OF DEATH 1959. BORN IN SEE KUI IN PU YU, LOVED PRACTICING MARTIAL ARTS SINCE HIS YOUTH WAS ONE OF THE MAIN STUDENTS OF CHAN,SING TAUGHT AT FUT-SAN HUNG-SING MARTIAL ARTS BRANCHES DURING THE REVOLUTION HE ACTIVLEY PARTICIPATED IN THE LABOR MOVEMENT AND WAS AT THE TIME A SQUAD LEADER OF THE FUT SAN LABOR UNION IN 1937 HE BECAME THE HUNG-SING SPORTS CLUB MARTIAL ARTS SUPERINTENDENT. HE WENT WITH THE HUNG-SING BROTHERS TO TEACH MARTIAL ARTS IN ELEMENTARY and HIGH SCHOOLS ORIGINATED THE ANTI-JAPANESE BROADSWORD TEAM. IN 1946 BECAME HEADMASTER IN 1948 MOVED TO HONG KONG AND CONTINUED TEACHING AND FINALLY PASSED AWAY IN 1959 AFTER BEING FOR QUITE A WHILE..

[hskwarrior]

Grand Master Dino Jew Tien Loong Salvatera is the only person in the United States teaching the Ho Yee lineage of Fut San Hung Sing Choy Lee FUt.

HO YEE/HAW,YEE

(1903-1976)

BORN IN 1903, PASSED AWAY IN 1976. MASTER HAW,YEE WAS THE HEAD STUDENT OF WONG,SAY, EVENTUALLY BECAME ASSISTANT MASTER TO WONG,SAY AND WAS THE HEADMASTER FOR 3 HUNG-SING CHOI-YEUNG BRANCHES, LATER HE WAS HE WAS ASKED BY WONG,SAY TO TEACH IN GUANGZHOU(CANTON). AFTER THE LIBERATION OF 1949 HE CONTINUED TO TEACH. TO THIS DAY MANY OF HIS STUDENTS (DECENDANTS) HAVE BECOME THE ESSENCE OF HUNG-SING CHOY-LEE-FUT. WAS WELL KNOWN FOR HIS FIGHTING ABILITIES AND USE OF WEAPONRY.

[Terrygrey]

Quick everyone, give the guy the applause for his craptacular book!

Remember , you get the crap in print form at your fingertips, for just $9.99 including postage. Grab the chance and learn the secrets of the futshan hung sing kwoon!

Yeah, we know, greenhouse effect and environmental conservation... but you still got to use the paper.....even if its for toiletry needs!
Remember, what's the difference between the use in the (his) latest new craptacular book and the flankies own toiletry needs?

Well, one is where he PRINTS crap onto the precious paper. The other is where he WIPES crap onto the paper. Which do you prefer?

The difference you ask? Well, think ODOUR! one may be relatively odourless, the other will stink you to futshan and back.

Free trip to the futshan hung sing kwoon. Remember keep the spot light on his futshan craptacular!

[hskwarrior]

you seem really upset. is there anything wrong?

[hskwarrior]

oh, sorry, mrs, terrigray.......

our history is far more exciting than yours will ever be.

[hskwarrior]

oh just so you know, scarygrey,

this material is already on the internet. This isn't in my book.

But, at least i can be proud I am from a lineage of CLF that doesn't steal from others. its a real shame that after all the denying the Green Grass Monk for so long, only to steal him right from under our noses.

The Green Grass Monk was ALWAYS part of the Fut San Hung Sing history, and NEVER a part of Chan Family history until after 2001. 2001 is the year that made chan family members stoop so low to begin claiming Green Grass Monk was Choy Fook, the devout buddhist.

[kfman5F]

Hey Frank,
The only crap here is coming from TerryGray. I find all this history very interesting. Keep up the good work.
Jay

[hskwarrior]

thank you sir.

I don't worry about ONE man like terry grey. he provides me with amusement, because he always says the same stuff. he won't address the questions presented him, so i think he may be suffering from issues. i'll buy him a box of tissues.

thanks again, and if you are curious about anything, ask away.

[Terrygrey]

More craptacular fans!

Have fun!

Keep the jokes and jokers appearing !

Hahahahahah!

[hskwarrior]

terrygrey,

YOU are still here right? so you fit right in there along with all the jokers. haha!