Not much speculation there. (Embarassingly enough) I've listened to the commentary tracks of a lot of HK action films, which describe exactly what I wrote, and personally witnessed the other parts I described in China at and around a small traditional school for Northern Shaolin.
Your explanation sounds a bit sketchy to me. You've mentioned all these different types of Wushu and other classes taught at Shaolin, and now you are saying that there is a different "northern Shaolin" style that is different to Song Shan Shaolin with different forms? Could please provide some links to websites or videos to explain these differences? How do these masters enter the Hall of Fame and get given "Grandmaster of Shaolin Kung Fu" if they are simply frauds? You may be right about their places of birth or upbringing, but then I'm not sure if that's relevant.
You have no concept of Wu De do you. You bring dishonor to all who know you. To take the time to construct a pic as you did is childish, immature and nothing but , self seeking. You really need alot of good meds and Psychological treatments. KC
A Fool is Born every Day !
Many political events in history have been enough to drive out entire populations from villages or towns depending on the threat. If Shaolin was a closed-door temple, which I am going to argue for next then the surrounding villages need not be affected, but organisation and management of the temple would have broken down with key members leaving the province. If the laymen lost their masters and other key figureheads then they may have been forced to learn new techniques from villages further afield.
Is the 8 Drunken Imortals style still taught in Song Shan? That and attacking pressure points are the only styles that Shahar proved were proper monastery-based--together with Plum Flower Fist--before the 18th century. If Traditional/Chuantong no longer features these then you can bet they were lost from Song Shan during times of upheaval and subsequently preserved in other parts of China (or Taiwan). This would then really be the smoking gun in this whole debate.
Last edited by falkor; 12-29-2012 at 12:41 PM.
Look up BSL and northern Shaolin. It is not Song Shan Shaolin. Though it is close. They are not the same forms.
There is a LOT of information on this exact topic.
THey are not frauds, their style IS called NOrthern Shaolin. But it is a branch of Shaolin separated from song shan and then propagated in the south. Hence its name is usually 'Bak Sil Lum' which is cantonese for Northern Shaolin. Cantonese means instantly not from Henan.
There are 10000 styles that call themselves Shaolin. To simplify the situation we call ones from the vicinity of the temple 'Song Shan Shaolin'.
There is not some governing body that gives people the title 'Grandmaster of Shaolin' they usually give it to themselves or a student does.
There is no person who can claim to be grandmaster of shaolin.
Lau Kar Leung has a style called Plum flower fist he states originates directly from Siu Lum temple... it is not the typical hung gar plum flower fist "Mui Fah Kuen" many hung lineages practice, but a plum fist which he is one of the only practitioners to carry, along with a temple origin story... he has only taught it to a few students & it is considered top form/style in his lineage after the iron wire etc...
Just to be very clear here:
History ALWAYS involves speculation! It is NEVER exact in any way. Even the same event observed and participated in by numerous people is ALWAYS experienced and interpreted differently!
So, claims that statements here sound like speculation is ignoring the unreliability of historical data!
Last edited by Scott R. Brown; 12-29-2012 at 01:06 PM.
I've thought a lot about this. Here's why in my opinion I think the boundaries of the temple were indeed the walls and why no villages were attached to the monastery at that time:
*I don't think anybody off the street could, just, not only enter the temple, but also learn martial arts there.
*No visitors to the temple described having to pass through any villages on the outside of the temple with martial artists practising the same as what was taught inside the temple.
*The monks only seemed to entertain important visitors or those with a certain kind of reputation who had been granted special permission to study there.
*In 1828 a prominent Manchu official named Lin Qing visited the temple. At first the monks wouldn't talk about Shaolin Kung Fu, but then they gave a demonstration. A woodblock illustration was published showing the demonstration from inside the temple.
*Numerous martial artists claimed to have learnt from the temple, as though it was special to get admittance and instruction there. If anyone could approach the Shaolin temple and learn their Kung Fu from the immediate surrounding villages then the claim to Shaolin would carry no significance.
*Again, I don't believe these villages existed in ancient times. All villages would have been spread apart about 10-30 miles. Tai Chi was developed 35 miles north of the temple. Xingyi was created in Shanxi province.
*Shaolin hand combat had prospered in a region (Henan province) that had played a major role in the evolution of Chinese bare-handed fighting.
*By 1904 (probably early 19th century), Shaolin Kung Fu was no longer taught (easily) within 10 miles of the monastery, say. Many techniques were lost due to the fleeing of the fighting monks except Plum Flower Fist. Surviving laymen would have then turned their attention to Tai Chi and Xingyi in the nearest villages and re-developed Shaolin Kung Fu as Hong Quan?
BTW, Shahar says that Hong Fist (Hong Quan) is a southern style related to Shaolin by legend only, but he might be talking about a different style to the Hong Quan mentioned in this topic?
Last edited by falkor; 12-29-2012 at 01:14 PM.
"Following their exposition of hand combat principles, the two manuals
detail specific fighting styles, first of which is the “Drunken Eight-Immortals
Fist” (Zui baxian quan) (figure 26). The eight Daoist immortals have been
borrowed from late Ming lore, in which they were depicted as carefree, often"
lascivious, drunks. Novels and plays usually associate each of the insouciant
saints with a given emblem: a flute, a flower basket, a gourd, a whisk, etc. The
martial artist mimics wielding the icon in his training routine, which, even
as it appears intoxicated, is perfectly sober. The “Drunken Eight-Immortals
Fist,” sometimes referred to as the “Drunken Fist,” is still practiced today. In
recent decades it has become internationally renowned through Jackie
Chan’s (Cheng Long) (b. 1954) theatrical rendition in his blockbuster movie
Drunken Master (Zui quan) (1978). The style’s occurrence in Hand Combat
Classic and Xuanji’s Acupuncture Points might indicate that it has been practiced
at the Shaolin Monastery since as early as the seventeenth century.
Fig. 26. The “Eight-Immortals Drunken Step” in Hand Combat
Classic."
Shahar also shows that a style known as Confounding-Track Fist was taught at Shaolin in it's original form (Confounding Fist). This was attributed to Huo Yuajia (1869-1909) and featured in Jet Li's Fearless. Is that style still taught at Shaolin today?