Hello, Keith
First, I am quite apalled coming to this forum with the genuine intentions of offering my knowledge, contributions and insights to answering questions that you first raised and asked in previous posts. To reiterate, I come from several Wing Chun branches with over 23 years knowledge experience and specific insights from HFY perspective as well as several other wing chun branches' perspectives and wanted to provide genuine information in debunking certain myths, slanted perspectives or unknowledgeable uneducated guess'. I've already shared with the forum that in the past more than a dozen well knowledged individuals from TWC lineage for the pure sense of art exchange have sat down, ate lunch together and chatted along with skill exchange for the good intention with possitive feedback of varying differences that we all share in the areas of forms, theory, concepts, principles, formulas to expressions and applications.
You obviously did not know how to interpret what I wrote. Then to find out that you not only did not read my posts except copy and paste bit by bit without the true meanings of what I meant, turning around and twist the original ideas for which they portray and also put words in my mouth that I did not say. I have only replied with one post on your original initiated questions and you claim that I gang up on you? You truely did not understand the gist of the ideas behind it or did you even read what I had posted? You seem to keep running in circles like a chicken head chopped off, questioning this, questioning that, comparing this, comparing that. The answers are already shown to you and it's quite simple and clear. Trying to explain something as simple as this seems to me like 对牛弹琴 (Duì niú tán qín) (to play the lute to a cow) / meaning - 'to talk philosophy to a fool.'
Wrong! I did not admit to anything in my original post and what's written is strictly your own perspective putting words in my mouth. Plus I truely disagree with this statement.
Wrong! Once again something written by you and accusing me of saying it in a later post. I never agreed to that statement.
Wrong! Again something written by you and accusing that I said it.
Once again, from the 1850's and beyond to modern day (today), we can see clearly from many sources of documented facts that there are two separate major transfer's of knowledge based on the widespread of Wing Chun worldwide. Most of such documentation revolves around two major ancestral lines. One of such is William Cheung giving credit back to Yip Man and Yip Man giving credit back to CWS/Leung Bik from the Opera Society WCK. For me, I have true respect for all Wing Chun practitioners, and their subsequent lineages. I also have respect for GM William Chung and have very high respect for GM Yip Man and all of the subsequent branches and I believe in the official story of Yip Man not only learning from CWS but also giving credit back to Leung Bik. The other ancestral line is Hung Fa Yi Wing Chun Kuen giving credit back to the Hung Gun Boxer Society. All in all, both systems, accounts of historical event which trace back to beyond 1850's are all consistent and holds true.
Restating what I said in that post, "However, people (generally speaking) see the connection from these two lineages. Does HFY and TWC seem much more close and alike in many ways than other Wing Chun lineages? My answer is No. What is meant is that HFY and TWC has a connection, this connection persists also with HFY with YKS WCK, KL WCK, IM WCK, and YC WCK as well as any WCK. Based on my many years experience in HFY and varying branches of Wing Chun I can tell you that from my perspective simply watching HFY and TWC that we are not at all similar. What is similar is that we have Tan Sao, they have Tan Sao. We have Bong Sao, they have Bong Sao. We have Fook Sao, they have Fook Sao. These varying similarities persists throughout all WCK and all varying branches as well. The so called "connection" if you look at 2-3 generations before the 1850's going back in history, you will see that we look like third cousins. If you go 1800's prior to the split and separation of these two major influences, you will in no doubt see alot more closer in resemblance of such Wing Chun lineages of the art resembling such like 2nd cousins or first cousins. It is not a fair accessment when you truely do not know the differing factors. You claim in many posts that they look similar, from my point of view they look very different. In fact if you are genuinely pure with the good intentions of learning such differences, I invite you to come to my Chi Sao Seminar two weeks from today you can ask such questions to my face so that I can show you what we are looking at, and also eliminate the need to put words in my mouth. The question is, Do you know what you are looking at? Obviously NOT! For me there's a big big difference. I will personally reserve a spot for you.
Sifu Billy Lau