Sup Ji Jeen Kuen teaches us how to utilise our more advance fighting techniques through use of particular stance work in combination with execution of technique.
It is when the practitioner takes certain elements from the jeen kuen and begins to train the advanced usage of our fighting philosophy that the essence of our style truly begins to manifest. This generally starts to open new doors of understanding in how to use what previously was thought of as advanced. With this, the practitioner begins to re-work
all they had known. Of course certain elements of our philosophy have been integrated throughout the course of training, but as we all have experienced in our progression, even little perception changes can have profound impact on the most basic of technique.
Sup Ji Jeen Kuen, as is Sup Ji Kuen, is a tool or key to help the advanced student unlock the nuances of our fighting method and moreso shed light on our fighting philosophy. Without key ingredients that are introduced in a progressive manner, what one student within our system does at year 2 is different than a student in year 4. A diligent student that has trained for 6 years will
see all kung fu with a different eye or a lense that allows an ability to thread movement together where others may not or can not see it themselves. It is a gung that allows our students to read movement in its most natural state.
This is one reason why Bak Hsing does not require many fist patterns. Having less patterns does not make us good fighters as so many believe. This is a fallacy, no different than what has been written or described about us being
rawer than the other branches. We could have many patterns but there is no need. More is not better as less is not better. It synthesizes down to our method of teaching: when the practitioner has been provided the ingredients (techniques/philosophy) more is not needed. The most basic ingredient of our philosophy I have posted already. One person that viewed one of our Bak Hsing's videos commented: "What style is this? It looks like CLF?" The difference was the movement. Another practitioner that observed us fighting at a tournament clearly saw something unique in our approach as we were 80% more mobile than those we fought. This teacher wanted to learn how. But even in this most obvious difference in fighting philosophy, it is but one of many pieces of a puzzle.
So, why does Bak Hsing have less patterns? Because our
Founder didn't learn all of the Hung Hsing forms? No. Because he spent his time fighting? Not exactly accurate. Because he developed a unique fighting perspective and turned this into a deadly fighting philosophy (deadly meaning effective) that to this day has not been duplicated and only poorly imitated. You can learn Bak Hsing patterns, but you will not be able to interpret them. You can throw a chop choy or leopard fist (whatever you like to refer to it as) and declare there is no difference, but it is not the Bak Hsing way. As some of my Bak Hsing brothers have stated on this forum, it is more than shared technique or as some call
seeds. And like others here also say: this technique and that technique are not unique..we all have lin wan and chop, and gwa, and sow. Indeed, we all do. But what
we all do not have is the teachings of Tam Sam.
I hope this helps shed a little light on how Bak Hsing Kwoon rolls. This is not a post about how we are different or better than others. If this is how you read this, we simply view gung fu differently. Just like any style out there, a practitioner needs to stick with their style to fully comprehend. And just as with Life and the truths of learning, it is a progressive journey and the gung is developed along the way.
It's all good.
nospam