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  1. #1
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    The same thing happens in allopathic oriented clinical research. Some statisticians (they do the actual analyses) become creative with the real data and make assumptions (unrelated to the actual analysis) and some do seem to get away with it.
    A better way to get around this is to have another person do the re-analyses and see if they come up with the same results. Cochrane did a review of taijiquan studies and they showed their process as a tool for further study and information. One can google the information. If I find it,I will post

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    Quote Originally Posted by mawali View Post
    The same thing happens in allopathic oriented clinical research. Some statisticians (they do the actual analyses) become creative with the real data and make assumptions (unrelated to the actual analysis) and some do seem to get away with it.
    A better way to get around this is to have another person do the re-analyses and see if they come up with the same results. Cochrane did a review of taijiquan studies and they showed their process as a tool for further study and information. One can google the information. If I find it,I will post
    What do you mean by, "they do the actual analyses?" I have a response, but I'm not sure what you mean by that. At any rate, all research makes assumptions. Some assumptions are based on previous experimentation, some assumptions are mathematical. But they are there. Its whether you can justify them that counts.

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    Quote Originally Posted by SoCo KungFu View Post
    What do you mean by, "they do the actual analyses?" I have a response, but I'm not sure what you mean by that. At any rate, all research makes assumptions. Some assumptions are based on previous experimentation, some assumptions are mathematical. But they are there. Its whether you can justify them that counts.
    In clinical research (big pharma) it is the statistician who does final analyses. Despite the often rigorous attention to detail, statistical 'sleight; of hand' sometimes allows for creative use of data, which allows for bad drugs to reach the market. It is obvious that all research makes assumptions but the extent of it (clinical and statistical significance) can and is obscured by the profit and unholy alliances that exist despite the Hippocratic oath or the objectivity of data. I recall in a recent study I participated in there were a bunch of people (small sample, that is???) who were experiencing some adverse events and it was significant as they were serious adverse events but I, the lowly Data Analyst was called out for not minding my own beezness. At that point, the statistician did take a look at my finding but according to his observations, these were not statistically significant ENOUGH. Fast forward to a few years later, the class of drugs that cause COX 2 inhibition were deemed dangerous and labelling information had to be updated to conform to new updated requirements. The bottom line seems to be that profit is the only motive (and that is not representative of the Hippocratic oath) while negating the safety of those who would otherwise benefit from it.

    Qigong tends to get away with basic concepts and methodology (name of system is not mentioned, days to some effect to be shown, etc) or the beneficial results tends to be extrapolated to ALL Qigong, which is a serious mistake. There is no doubt that the "teacher effect" accounts for a benefit or just the social component of someone caring the indivudal in question. Actually much criteria is lacking in qigong research though a recent study with falungong (yes, of all methods out there) does show that qigong has the potential to change DNA expression but that extent was not conclusively shown but the findings are exemplary since the modern tools of research (HPLA and opther chromatograpic tools) were part of the modern scientific community.
    You can check out the Cochrane review pertaining to taijiquan and qigong to see what I am implying! They do have pdf files for download and give a far more wider and systematic exposition of faults within complementary methods of health!
    Last edited by mawali; 01-01-2014 at 07:48 AM.

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    Dayan @ PAMF

    Qigong gets popular in Bay Area
    By Lia Zhu in San Francisco | China Daily USA | Updated: 2018-05-29 22:51
    With a badge reading "I'm Cancer Free" on his chest, Ken Adler headed to the middle of the room with six other elderly people.

    They moved through a series of slow-motion exercises as mood music played in the background.

    "Feet on the ground, look forward, unlock your knees," Edith Chiang, the instructor of the qigong class said as she demonstrated the movements.

    The qigong program was being offered by the oncology department of the Palo Alto Medical Foundation free of charge to the public. Most of the participants were patients receiving treatment and not capable of much movement.

    "Qigong is an ancient Chinese form of exercise, which enhances the circulation of qi, or life energy. In traditional Chinese medicine, when qi flows freely in a balanced fashion, health is restored and disease is prevented," said Chiang.

    She has been teaching qigong in the Bay Area for more than 10 years at major hospitals, including Keiser Permanente, Palo Alto Medical Foundation and El Camino Hospital. More than 500 people have attended her classes.

    Many of the participants turn to qigong as an alternative recovery therapy when conventional medicine fails to produce satisfying results, said Chiang.

    "For someone who's going to cancer treatment, the treatments are harsh, to say the least. And it just wreaks havoc on a person's body. This is a way of exploring your body's sensations in a more pleasant and affirming way," said Adler, a trainer in Live Strong Live Well, a strength and fitness training program for cancer survivors.

    He introduced qigong to his program and the participants "love" it. It provides a different way of thinking about strength training, he said.

    "It's a proactive engagement with oneself," said Adler. "Keeping people motivated, encouraging them to stay the course even when they feel the awful effects of the treatment - these are important elements of emotional and psychological endurance training for our participants."

    Though little understood in the Western world, qigong is becoming popular in the Bay Area.

    "Qigong is being increasingly accepted by the mainstream, as its benefits are being recognized," said Jean Yu, manager of the Chinese Health Initiative at El Camino Hospital. Her program plans to offer its first English-language qigong class this summer.

    A study by the National Institutes of Health showed that qigong can help reduce stress and pain, improve balance and prevent falls, said Yu.

    The form of qigong practiced by Chiang is called Dayan qigong, based on the movements of the dayan, or wild goose. There are movements representing the animal, like touching toes and flapping "wings".

    Unlike other forms of qigong, Dayan qigong requires no special breathing techniques or mental images to facilitate the circulation of qi, so it's easy and safe for beginners, said Chiang.

    "You definitely can (feel the energy). I get a lot of warmth in the palm of my hands," said Karen Michael, who has just finished five years of cancer treatments. "When you are doing this stuff, you are bringing the energy to different parts of your body. It's all about energy.

    "I'll call it a healing practice. It's really taking your body's energy and deploying it to help yourself," she said.

    For Adler, who has been learning with Chiang for four years, the next level of challenge is to learn the entire repertoire of the Dayan qigong set.

    "One of these days, I'm going to surprise Edith with all the 64 movements," he said.

    Contact the writher at liazhu@chinadailyusa.com
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    Internal Kung Fu


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    Qigong as Medicine

    Lawmaker proposes regulation of ancient Chinese practice
    by Phil Cross Monday, January 21st 2019
    The Oklahoma Capitol, in the early morning, on the last day of the regular legislative session on May 26, 2017 (Phil Cross KOKH)

    OKLAHOMA CITY (KOKH) — The state would be tasked with regulating the practice of something that is may not be measurable under a proposed bill in the state senate. The bill seeks to create a regulator and licensing board for the practice of Qigong, a Chinese practice of physical exercises and breathing.

    Senate Bill 190, introduced by Tulsa Republican Senator Dave Rader, would create a board that would issue licenses to anyone who is offering Qigong as a cure for medical conditions. The bill said the licensing would not apply to those practicing Qigong for personal benefits.

    “It is a medical system that works on just about every disease known to man,” said Tom Bowman who operates a Qigong practice in Tulsa. He is both a teacher and student of the ancient practice and told FOX 25 it is vital to be properly trained before treating anyone.

    “You can't just start transferring energy to that person without having the knowledge as to why and where that disease started,” Bowman said.

    Qigong is a growing practice in Oklahoma and it focuses on a person’s Qi, which can be described as their life force. The Qi, Bowman explained, runs along the “meridians” referenced in the practice of acupuncture.

    Bowman said the practice of Qigong is largely misunderstood and sometimes dismissed because people are confused by the language involved. He said what the practice defines as Qi, actually represents the bioelectricity that scientists can measure in human cells.

    “It is the flow of and the quality of the bioelectricity in your body that determines your health,” Bowman said.

    He believes clinical practice of Qigong would add legitimacy to those who have truly studied the practice and potentially open the door to insurance coverage of Qigong.

    The feeling is not universal among Qigong practitioners.

    Tirk Wilder is one of those who believes legislation is unnecessary. He has practiced Eastern Martial Arts for more than five decades and has incorporated Qigong into his personal practices.

    “Qigong is a mind body skill is the way I would put it,” Wilder told FOX 25, “It is supposed to create harmony with the universe and I believe it does when it is practiced properly.

    Wilder said while the legislation would not directly impact his practice of Qigong, he sees it as a “slippery slope” which could entangle anyone who suggests the health benefits of many of the martial arts that incorporate Qi.

    “We don't regulate karate instructors we don't regulate any martial arts instruction, yoga instructors and that's why I’m saying ‘Why is this necessary,’” Wilder said.

    “Why do we need this?” Wilder asked “Is somebody being hurt by improper Qigong practice? I'm really hard pressed to believing that.”

    There is little scientific evidence to back up many of the claims of Qigong proponents. Bowman said proof comes from practice and that non-believers may never experience the benefits because they have closed their minds to the possibility it could work.

    Senator Rader told FOX 25 he supports the idea of a board because of the requests from his constituents like Bowman.

    In recent years Oklahoma has sought to identify unnecessary occupational licensing. However, Senator Rader said he does not believe his legislation will create an unnecessary barrier to entering the practice of Qigong.
    I'm copying this to Qigong as Medicine and launching an indie Qigong Regulation thread, but I imagine this will only be regarding medical qigong.
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    Sheena Crowley

    Nice story.

    Cork Lives
    10.01.2020 09:48


    Sheena Crowley. Picture: Michael Keenan

    'He told me in six months I wasn't going to be able to move... so I took up kung fu,' says Cork fitness instructor
    By Ellie O'Byrne

    AT just 18, Sheena Crowley was diagnosed with rheumatoid arthritis. Throughout her twenties, she battled the agonising condition. By the time she was 30, her doctor was telling her to prepare for her future by installing wheelchair ramps at her home and modifying her kitchen.

    “He said that in six months’ time I wasn’t going to be able to move, and scheduled me a meeting with someone to arrange a wheelchair and give me advice on the house,” Sheena says. “He told me that the less I moved the better.”

    “So I took up kung fu.” She smiles.

    Now, 23 years later, Sheena is far from immobile. In fact, she runs her own business, Gingko Mind & Body Wellness, and teaches Slow Motion Fitness classes, based on the ancient Chinese discipline of Qi Gong.

    Her journey into Qi Gong practice started with those weekly Wing Chun Kung Fu classes with instructor John O’Riordan.

    “I don’t know what made me think of starting Kung Fu, but I did,” Sheena recalls.

    “I trained with John once a week, and it took over my life. It still hurt me, and even now it still does; walking can be painful. But you come to realise that pain is just there to give you a message. The more I did, the more the peripheral pain lessened.

    “You balance the external work of kung fu, that’s very demanding on the body, with the soft, internal work of Qi Gong.

    “For a long time, to me it was just like the pleasure at the end of your training session, but then I became sick, so I turned to Qi Gong fully.”


    Sheena Crowley. Picture: Michael Keenan

    Sheena’s father, Michael, was a well-known figure in Cork as proprietor of Crowley’s Music Store on McCurtain Street. The much-loved iconic store had catered for generations of Cork musicians. One of its numerous claims to fame was that Rory Gallagher bought his first guitar there.

    Following Michael’s death in 2010, Sheena found herself trying to rescue the floundering business.

    In 2013, it was a sad moment for the city when she finally conceded and shut the doors on Crowley’s. But the personal toll was devastating; stress had a profound impact on her health.

    “It took nearly three years to close the business and I was hanging on for dear life,” Sheena says.

    “I was trying to save it because I loved it. I worked from early in the morning until late at night.

    “My kidneys were shutting down, my blood pressure was going through the roof. When I went to the doctor, I was just offered medication.

    “My kung fu instructor came to my house every day for a month, and we did Qi Gong, and I started to feel a difference.”

    While Sheena, who went on to study as a Qi Gong instructor in the Philippines, isn’t “anti- medication,” she sees our current over-burdened healthcare system as symptomatic of the blind eye our fast-paced lives make us turn to our health.

    The benefits of knowing our bodies and caring for them are, she says, preventative: “I think we need a system of therapies that people can turn to before they get to the stage of going to the doctor.”

    Qi Gong, she says, is all about slowing back down and restoring the connection between mind and body.

    Your Qi (pronounced ‘chee’) is your life-force energy, Sheena explains. By learning about balancing Yin and Yang, practitioners learn to cultivate their Qi, which exercises impact on different bodily organs, the foods to support your body type, and the interactions between different emotional states and the healthy balance of different organs’ energy.


    Sheena Crowley.
    Picture: Michael Keenan

    “These were exercises designed by Chinese philosophers and monks 5,000 years ago, and that turned into kung fu, and then tai chi came from that,” she says.

    “The exercises are designed to maintain your health and to give you responsibility for your body.

    “In Qi Gong, we believe that stress and emotions make up 90% of why you’re sick.

    “Your spleen is affected by worry, the liver is anger; our emotions are much bigger than we understand, and we invest in them so much and we keep going back to them.”

    It seems that in recent years there’s been a backlash against alternative therapies; we’re in an era when science and rationality, however dogmatically they’re asserted, are prized above all else.

    Sheena knows that for many Irish people, talk of the body’s flow of energy and of balancing the elements and Yin and Yang can be off-putting.

    “I’m reluctant to talk about moving energy around the body, because people are very resistant to things like that in the West, but it’s scientifically proven that the body has an electromagnetic field,” she says.

    “The heart has an electromagnetic pulse.”

    “The people who are cynical about what I do tend to be the ones who don’t know anything about it.

    “How can you dismiss something when you don’t even understand how it works? I think it’s sad that there’s so many naysayers.”

    In China, there are 38,000 Qi Gong styles, people can be seen practicing it in parks and public spaces, and the traditional system of medicine is based on the same concepts of Yin and Yang and the elements. But in Ireland, these are new ideas to many.

    “I call my classes Slow Motion Fitness because a lot of people haven’t heard of Qi Gong and I thought ‘slow motion fitness’ would give them a sense of what it is,” Sheena says.

    “But also, I’m not a purist. I also trained as a personal trainer and so I use some western methodologies mixed in.”

    Gingko Mind & Body Wellness classes run in Douglas Community Centre, Ballinlough Youth Centre and Ardfallen Methodist Church Hall, as well as one-on-one sessions, begin in early January. Info: www.facebook.com/GingkoMindBodyWellness/
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    I've been waiting for the 'qigong' response. This is not what I expected.

    Indoor exercise boom among Chinese amid efforts to curb novel coronavirus epidemic
    Xinhua, January 31, 2020

    JINAN, Jan. 31 (Xinhua) -- Fan Dongquan, a fitness coach with Jinan Hot Blood Fitness Studio in east China's Shandong Province, on Thursday conducted a 90-minute fitness course on-line for free.

    The outbreak of the novel coronavirus has kept millions of Chinese like Fan from outdoors activities since late January, so indoors exercise has become an important way to keep healthy.

    The Chinese sports community, from individuals like Fan to the sports authorities at all levels, stood forward to actively promote indoors exercises to fight against the epidemic.

    China's State General Administration of Sport has called upon sports departments at all levels to promote simple and scientific exercises at home and further fitness knowledge, and advocate a healthy lifestyle via various media during the epidemic.

    "I believe that regular physical exercise can protect against illness, especially in a time of the novel coronavirus epidemic," said Fan, adding that the number of participants increased from 243, the first time, to more than 300.

    In fact, sports departments around the country have already released a series of indoors exercise programs with accompanying text, pictures and videos.

    For example, the Beijing Municipal Sports Bureau released a complete set of workouts at home, including stretching and strength training, on Wednesday.

    Rizhao Municipal Sports Bureau of Shandong Province has also released some instructions of Taichi, Yoga and 'Five Animals Play.' Meanwhile, they invited local social sports instructors to demonstrate the methods in videos, so that citizens can follow experts to learn how to work out at home.

    Sports Bureaus of Qingdao and Yantai also released on their Wechat platforms, the health-promoting ancient Chinese exercises-Baduanjin with detailed instructions. Beijing Sports University on Wednesday issued a video of Baduanjin via their Wechat account and had more than 100,000 comments.

    Chinese Health Qigong Association released on Wechat a combination of Chinese therapeutic exercise; Qigong, which was closely related to Chinese martial arts in the past is free of restrictions like venues and equipments.

    The State Council, China's cabinet, issued a new Healthy China guideline in July 2019, which promised support for fitness programs with Chinese characteristics, including Tai Chi and Qigong, which channels the body's inner energy to achieve physical and mental harmony.

    Cui Yongsheng, staff with Health Qigong Management Center of State General Administration of Sport, noted that practicing Qigong will play a positive role in the fight against the epidemic.

    "In the future, we will make more efforts to promote Qigong, so that more people can benefit from it," said Cui. Enditem
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    Yoga, Tai Chi, and Qigong for Back Pain

    Whenever the Tai Chi & Qigong newsfeeds have several articles on the same topic, it's the result of a recently published study. I always search for the original source to post here. This is the back pain study that's getting a lot of play right now.

    Holistic Nursing Practice. 34(1):3–23, JANUARY/FEBRUARY 2020
    DOI: 10.1097/HNP.0000000000000360,
    PMID: 31725096
    Issn Print: 0887-9311
    Publication Date: January/February 2020
    A Narrative Review of Movement-Based Mind-Body Interventions: Effects of Yoga, Tai Chi, and Qigong for Back Pain Patients

    Juyoung Park;Cheryl Krause-Parello;Chrisanne Barnes;

    Abstract
    This narrative literature review evaluated the effects of movement-based mind-body interventions (MMBIs; yoga, tai chi, and qigong) on low back pain. A search of databases was conducted to identify relevant studies. Thirty-two articles met inclusion criteria and were included for this narrative review. Of the reviewed studies, the highest number focused on yoga intervention (n = 25), 4 focused on qigong, and 3 focused on tai chi in managing back pain. The selected articles showed MMBI to be effective for treatment of low back pain, reporting positive outcomes such as reduction in pain or psychological distress (eg, depression and anxiety), and improved functional ability. However, little is known about the effects of MMBI, in particular qigong and tai chi. More clinical trials are needed to determine how to reduce back pain, improve physical function, and minimize behavioral and psychological symptoms associated with low back pain. Nurse practitioners may introduce such mind-body interventions for managing pain, especially for patients at high risk for adverse effects from pharmacological treatment, and refer them to a yoga therapist, tai-chi instructor, or qigong instructor.
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    Therapeutic Activity Within a Youth Detention Facility

    Baduanjin Used as a Therapeutic Activity Within a Youth Detention Facility
    BY ELLIS AMDUR ON FEBRUARY 14, 2021 IN UNCATEGORIZED
    Foreword
    BaduanJin 八段錦 (‘eight brocade exercise’) is a classic system of Chinese physical culture. Such systems are generically called qigong. There are an almost innumerable number of qigong sets that integrate, in different proportions, breathwork, stretching, physical exercise and meditative practices. Some are crafted to enhance health; others are for the purpose of developing power or martial arts abilities. Each set can have quite different effects on body and mind. Baduanjin is known to enhance skeletal-muscular fitness and vascular health, as well as enabling practitioners to modulate and control their emotions. [1] The term ‘brocade’ can be interpreted in a variety of ways. One that the author finds most useful is that brocade refers to the body’s web of connective tissue (fascia, ligaments and tendons). These are stretched and strengthened through the integration of specific physical movements with certain breathing techniques. A useful image for this is a Chinese finger trap, a tube of woven bamboo strips, that is inserted on the ends of two fingers, and locks (becomes rigid) when pulled, thereby tightening the weave of the bamboo strips.

    There are a number of variations of baduanjin, both standing and sitting. The set that I use in my clinical practice is a standing set, that has the following exercises:

    Two Hands Hold up the Heavens
    Drawing the Bow to Shoot the Eagle
    Separate Heaven and Earth
    Owl Gazes Backwards or Look Back
    Sway the Head and Shake the Tail
    Two Hands Hold the Feet to Strengthen the Kidneys and Waist
    Clench the Fists and Glare Fiercely
    Bouncing on the Toes
    A comprehensive discussion about baduanjin would require a book. To do justice to the topic, such a work would include a full discussion of the history of physical culture in China, as well as a discussion of the proto-scientific theories that underpin these exercises. Furthermore, it would also be necessary to discuss the physical and psychological effects that the performance of baduanjin, and whether any of these claims are research-based. Such a study would be further complicated by the variety of exercises, both sitting or standing, that can comprise a baduanjin set, as well as the different ways that the practitioner is taught to execute that set.

    Instead, I will be quite specific here. I am going to discuss one extended case where I used baduanjin as a mode of ‘stealth psychological intervention’ among incarcerated American youth. It is, in essence, a phenomenological case-report. Phenomenological accounts can be of considerable value, because they often bring new, unexpected information. All too often, researchers search for confirmation for what they already expect to be true. Phenomenology introduces us to the unexpected, offering new directions for research on areas of human existence that have not been thought of before.

    Were one to carry out further research on using baduanjin in circumstances much like the following case-account, one would need:

    ‘Differential sorting.’ so that the researcher is sure that she or he has a cohort of incarcerated youth who are detained for similar reasons, coming from similar socio-economic circumstances, etc.
    Several research cohorts. One would need to standardize the practice of a specific set of baduanjin for the study. Or, one could choosing two or more different baduanjin methodologies to compare. Finally, one could add a different type of exercise, anything from yoga to such things as body-weight calisthenics to compare rates of improvement.
    A consideration of teachers. Will differences in teacher personality or style of teaching effect rates of improvements. In other words, is it the messenger or the message?
    In Lock Up: Baduanjin as a Vehicle Towards Personal Integrity
    Approximately thirty years ago, I worked at a community mental health agency, specializing in crisis intervention. The local youth detention facility contacted my supervisor, and outlined the following problem: The facility functioned as a jail for youth under the age of eighteen. They had forty single bed cells, holding young people as young as twelve, detained for misdemeanors like truancy, vandalism and petty theft, as well as holding those either awaiting trial or after- conviction placement in a long-term facility for serious drug dealing, rape, assault and murder. They were approximately ninety percent male, and a number of them were gang affiliated, divided among Crips and Bloods (which were, perhaps surprising to some of my readers, multi-racial) and various Hispanic gangs.

    The detention facility generally had between seventy and eighty young people incarcerated at any time. “Wait a moment,” the reader might ask, having read the number of ‘forty single-bed cells.’ The overflow slept on mattresses in the hallways. The director described the facility as ‘hot,’ meaning that there were frequent conflicts between inmates and staff (called ‘counselors’ rather than ‘correctional officers,’ as is customary in youth facilities) as well as fights among the youths themselves. The director requested that mental health specialists be dispatched to the facility to conduct twice a week group therapy sessions to lower the ‘heat.’

    Another therapist, Carola Schmid and myself, were each dispatched to separately conduct such therapy sessions. They were a disaster. No one talked. What would they talk about anyway? Their crimes? Other people’s crimes? Their gang affiliation or their conflict with other gangs? Each of these would have put them at either legal or physical risk. How about talking about their insecurities, their fears, their loneliness, or their traumas? What do you, the reader, think would happen to any youth who exposed his or her vulnerability within a group where some were predators, and others willingly lent themselves to pack and mob aggression? Any jail or prison community is a dominance hierarchy, and self-disclosure would be the same as painting a bright blue spot on a magpie’s neck—all the other birds in the flock would peck at it, until the bird was killed.

    There were other problems. The population was not stable. Some youth were quickly released—their minor misdemeanors attended to by family, attorneys or probation officers. Others were hospitalized due to complications from drug abuse or mental illness. Others had their crimes adjudicated and they were transferred to other facilities. There was stress among different ethnic groups, different gang affiliations, and the rare girl in the group would, just by her presence, precipitate macho posturing, roughhousing, clowning around or sexual harassment.

    Ms. Schmid and I came up with a plan that we proposed to the facility director and our supervisor. She is an expert at Astanga Yoga, a very powerful, dynamic form, sometimes referred to as ‘power yoga,’ and I am an expert instructor of traditional martial arts. We would go there, alternating on a weekly basis, and she would teach yoga and I would teach baduanjin. [2]

    As I did not attend Ms. Schmid’s classes, I cannot report in detail on her success, but in our regular conversations, she clearly had much the same effect on her classes as I did. (In some respects, Ashtanga Yoga works the body in the same way as baduanjin, but in a much more intense and extreme fashion).

    Ms. Schmid writes of her own classes:

    On one occasion, I wanted to teach them handstands without the wall, so I asked them to get in groups of three, so two people could help/spot the person going in the handstand. There was some reluctant movement and then one kid said, “No f**king way,” which seemed to be what all the other kids were thinking. I asked why, to which he replied “I don’t f**king trust anyone in here.” They agreed that they would all try if I was one of the two people helping/spotting, and we worked our way through the group.
    continued next post
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    continued from previous post

    As to my work, please remember that each class would have about 70% new members. Those who were there on a regular basis were awaiting trial on felony charges. Each session, therefore, required an introduction. We would meet in an open space, much like a volleyball court, myself and about fifteen to twenty youth. After a brief introduction, invariably, one young man would ask, “So, you are going to teach us to kick ass?”

    My reply, “You don’t know how to do that? You need some old man to teach you?” I would say this with a smile, so the youth was teased by his comrades, not shamed. I would then continue: “You really think I would teach you anything that would make you a better fighter? I am doing this for a living. This is my job. I don’t even know you guys. If I teach you something that makes you a better fighter and you get out and use it, then what’s the paper going to say? ‘Youth taught martial arts at Thomas Abernathy Youth Center, arrested in assault.’ I’d lose my job. I’m not going to lose my job over you guys!”

    This would break the ice. Some kids would laugh. Most would smile. Then, “So let me ask you a question. Don’t you hate it when someone makes you mad? There you were, minding your own business, having a good day, and someone makes you mad, you lose your temper, and maybe you end up doing something you didn’t plan to do, maybe not even want to do. Maybe that’s why you ended up here. Well, I’m going to teach you some exercises that have the possibility of altering your mind, so that other people won’t be able to make you mad. You’ll only get mad when you want to be mad.” And then we would begin.

    Perhaps the reader might ask why I didn’t explain the negative consequences of anger in one’s life, or how these techniques would help one control one’s temper and not get angry at all. This would be naïve. These youth lived in a world of power, obsessively focused on dominance hierarchies within their own small societies, both out of the detention facility and within it as well. Any admission that they needed help being less angry would appear to others as weakness. As one young man said to a therapist-associate of mine, “Ma’am, that sounds really nice, what you are saying about anger. But if I tried what you are saying—and it worked—I wouldn’t last a week in my neighborhood.”

    Every once in a while, a young man would test me. He would start clowning around, bothering other youth, maybe posturing up to me. I’d send him away from the group, calmly, without rancor, saying something like, “We’re here to work. You aren’t working here. You have to go back to your cell. Tell the counselor over there.” This was very important for all the young people in the group. That youth was the emissary of all the kids, whether he knew it or not, because everyone there had a question: “Could we make you mad?” If they could, then nothing I presented offered them a thing—they would see me as just another version of them—a full-grown wolf lying to a pack of wolf-cubs. I wanted to show them something else, that a fully developed human possesses his or her emotions, rather than emotions possessing him or her.

    The results of this training were clear. Ms. Schmid and I were told that after a year of the program, critical incidents were down fifty percent, even though no other changes had been made within the facility. Was it the baduanjin? Or the yoga? Or both? Or was it something else as well—Ms. Schmid and I embodying, literally, calm and dignity in the context of powerful trained movement. This combination was something that the young people could attach to as a exemplar of something they wished to become. It is my best guess that Ms. Schmid and I had a synergistic effect, at least with the inmates who attended both of our classes. She is a powerful but kind woman, and treats people in a very similar way as my own: frank and direct, never ingratiating herself to be liked. I think that, for the youth, getting the same ‘model of adulthood’ from a powerful man and a powerful woman was very positive.

    However, beyond modeling, what specifically did baduanjin offer these young people? There are many ways to execute these exercises—I deliberately taught them in a way that required the practitioner to tense to the degree that they were ‘intolerable.’ Then, they would continue the movement progressively relaxing. Then, when relaxation became ‘intolerable,’ the practitioner continues the cycle of the movements, incrementally increasing the tension.

    My intention was that these youth would have the experience of managing tension and release within their bodies, according to their will. Theoretically, the mind and body being intertwined in an inextricable braid of experience, this would reverberate into ‘tension’ and ‘release’ within their thinking processes and emotional reactions. For example, if, in the middle of an exercise, a young person had a troubling thought, giving rise to a troubling emotion, he or she could change his or her somatic state, at will, and notice the ebb and flow of his or her cognitive and emotional processes. By doing this by himself or herself, the young person was not dependent on another person for his or her sense of well-being or threat. Finally, because these exercises were associated with martial arts practice, these young people, obsessed with power, were able to separate this from other activities that might offer the same benefits, but were unacceptable due to their culture (that of youth who saw themselves as outlaws).

    Let me conclude this section with one poignant story which illustrate the effective of baduanjin as a vehicle to perceive another way of being. [3]

    Angel
    There was a young man who attended my classes for a span of some months. He was golden-skinned, tall and lean, with long raven-black hair. His name was Angel. He never spoke to any of the other boys, walking through them like a panther through a mob of yard dogs. He always took a position at the periphery of the group, as far away from me as he could be—but he never took his eyes off of me, and he did the exercises meticulously. After some weeks, I asked staff about him. “He beat a man nearly to death—he was in a coma for months—and Angel was tried as an adult. He got twenty-five years. They are just waiting for a bed to open in the youth offender wing of the prison where he’ll be kept until he is eighteen—then he’ll be transferred to general population. Be careful of him—he’s the most dangerous kid in here.”

    One day I arrived and one of the staff told me, “Angel is going up today.” I nodded and went to class. Angel was there, silent, doing the exercises, meticulous as always. When the class ended, contrary to his habit, he lingered until everyone else had left. Then he walked towards me, slowly, his eyes fixed on mine. It looked like he was preparing to confront me physically, but at the proper distance, he veered off at an angle and paused, still looking me in the eyes. I said to him, “Where you are going, control of your emotions is the only thing that will save your life. Do your time and get home.” He walked past me, and over his shoulder, he whispered, “I wish you were my dad.”

    Footnotes
    [1] Cheng, Fung Kei, PhD, (2015) Effects of Baduanjin on Mental Health: A Comprehensive Review, Journal of Bodywork & Movement Therapies 19, 138-149

    [2] It is obvious that Ms. Schmid’s involvement complicates this account, in terms of making definitive pronouncements as to baduanjin’s effectiveness alone (or Astanga Yoga, for that matter). Hence the need for more research.

    [3] A more extensive version of this paper, with a second story/case account, will be a contribution to the forthcoming Open Access Online Anthology about (Asian) Martial (and Movement) Arts and (Psycho-)therapy. The anthology will be published and hosted by the European Academy of Biopsychosocial Health (Germany), a state recognized professional training academy for psychosocial professionals and psychotherapists in Germany under the lead of Prof. em. (VU Amsterdam) Dr. Dr. Dr. Hilarion G. Petzold. The main focus of the anthology will be Martial Arts and Clinical Therapy/Psychotherapy and Martial Arts, Pedagogics and Personal Development. In addition, there will also be articles on Martial Arts History, Philosophy and Culture. More than 100 academic or clinical experts and martial arts practitioners from around the world will contribute to this project. The anthology will be published in 2022.

    Reference
    Cheng, Fung Kei, PhD, (2015) Effects of Baduanjin on Mental Health: A Comprehensive Review, Journal of Bodywork & Movement Therapies 19, 138-149
    Threads
    Baduanjin-(8-section-brocade)
    Qigong-as-Medicine
    Gene Ching
    Publisher www.KungFuMagazine.com
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  12. #12
    Join Date
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    Health Qigong & Parkinson's

    Effects of Health Qigong Exercises on Physical Function on Patients with Parkinson’s Disease


    Authors Wan Z, Liu X, Yang H, Li F, Yu L, Li L, Wang Y, Jiang H, Zou J, Du J
    Received 28 January 2021
    Accepted for publication 25 March 2021
    Published 28 April 2021 Volume 2021:14 Pages 941—950
    DOI https://doi.org/10.2147/JMDH.S303945
    Checked for plagiarism Yes
    Review by Single anonymous peer review
    Peer reviewer comments 3
    Editor who approved publication: Dr Scott Fraser


    Zhirong Wan,1 Xiaolei Liu,2 Hui Yang,3 Fang Li,2 Lingling Yu,4 Lei Li,5 Yulin Wang,6 Hao Jiang,7 Junjie Zou,8 Jichen Du1

    1Department of Neurology, Aerospace Central Hospital, Beijing, 100049, People’s Republic of China; 2Chinese Traditional Regimen Exercise Intervention Research Center, Beijing Sport University, Beijing, 100084, People’s Republic of China; 3China Wushu Academy, Beijing Sport University, Beijing, 100084, People’s Republic of China; 4Physical Education School of Inner Mongolia Normal University, Hohhot, Inner Mongolia, People’s Republic of China; 5School of Physical Education, Lu Dong University, Shandong, 264011, People’s Republic of China; 6Division of Sports Science and Physical Education, Tsinghua University, Beijing, 100084, People’s Republic of China; 7School of Humanities and Social Science, The Chinese University of Hong Kong, Shenzhen, 518172, People’s Republic of China; 8Neurology Department, Yantai Penglai People’s Hospital, Yantai, 265600, People’s Republic of China

    Correspondence: Jichen Du
    Department of Neurology, Aerospace Central Hospital, No.15, Yuquan Road, Haidian District, Beijing, 100049, People’s Republic of China
    Tel +86-13801015089
    Email djc721@163.com

    Purpose: To measure motor function improvements in patients with Parkinson’s disease (PD) using Health Qigong exercises.
    Patients and Methods: Fifty-two PD patients (Hoehn and Yahr stages I to IV) were randomly divided into experimental and control groups. Twenty-six PD patients in the experimental group were intervened with routine medicine and fitness Qigong exercise. The other 26 PD patients as the control group were treated only with regular medication. Twelve-week intervention had been conducted for the study, and participants completed the scheduled exercises 4 times per week for 60 minutes each time. Data which included the one-legged blind balance, physical coordination, and gait was collected before, during, and after the intervention. Comparisons were made between the experimental and control groups through the repeated measures analysis of variance.
    Results: A total of 40 participants (77% response rate) completed the study. There was no significant difference in baseline data. After 12 weeks of Health Qigong therapy, the length of time the one-legged blind balance test had increased (P < 0.01), and the time it took to TUG test was reduced (P < 0.01). Joint range of motion and gait significantly improved. The control group’s there were no significant differences in the above variables, except for joint range of motion, which decreased.
    Conclusion: Health Qigong exercises can significantly improve physical functions in patients with PD, especially for the balance ability, gait, joint range of motion in patients with PD. It can reduce their activity risk factor and improve their quality of life.
    Follow the link to download the article.
    Gene Ching
    Publisher www.KungFuMagazine.com
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  13. #13
    Quote Originally Posted by GeneChing View Post
    Follow the link to download the article.
    Big problem with the study is that the control group only received regular medication. To be able to draw any conclusions about the Qigong regimen they'd need a control group doing some other kind of physical exercises. Otherwise all the study says is that practising movements helps. Which every doctor tells every patient already (as far as I know).

  14. #14
    Qigong is an ancient Chinese exercise and healing technique that involves meditation, controlled breathing, and movement exercises if it's done accordingly, I believe it can be a great help.

  15. #15
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    Anxiety and Yoga, Tai Chi & Qigong

    Yoga-based interventions may reduce anxiety symptoms in anxiety disorders and depression symptoms in depressive disorders: a systematic review with meta-analysis and meta-regression
    http://orcid.org/0000-0002-1332-4544Javier Martínez-Calderon1,2, María Jesús Casuso-Holgado1,2, Maria Jesus Muñoz-Fernandez2,3, http://orcid.org/0000-0003-2621-2098Cristina Garcia-Muñoz2,4, Alberto Marcos Heredia-Rizo1,2
    Correspondence to Dr Cristina Garcia-Muñoz, Department of Nursing and Physiotherapy, Faculty ofNursing and Physiotherapy, University of Cadiz, Cadiz, CP 11009, Spain; cristina.garciamunoz@uca.es
    BMJ Learning - Take the Test

    Abstract
    Objective To summarise the effect of mind–body exercises on anxiety and depression symptoms in adults with anxiety or depressive disorders.

    Design Systematic review with meta-analysis and meta-regression.

    Data sources Five electronic databases were searched from inception to July 2022. Manual searches were conducted to explore clinical trial protocols, secondary analyses of clinical trials and related systematic reviews.

    Eligibility criteria Randomised clinical trials evaluating qigong, tai chi or yoga styles with anxiety or depression symptoms as the outcomes were included. No intervention, waitlist or active controls were considered as control groups. The risk of bias and the certainty of the evidence were assessed. Meta-analyses, meta-regressions and sensitivity analyses were performed.

    Results 23 studies, comprising 22 different samples (n=1420), were included. Overall, meta-analyses showed yoga interventions were superior to controls in reducing anxiety symptoms in anxiety disorders. Furthermore, yoga-based interventions decreased depression symptoms in depressive disorders after conducting sensitivity analyses. No differences between groups were found in the rest of the comparisons. However, the certainty of the evidence was judged as very low for all outcomes due to concerns of high risk of bias, indirectness of the evidence, inconsistency and imprecision of the results. In addition, there was marked heterogeneity among yoga-based interventions and self-reported tools used to evaluate the outcomes of interest.

    Conclusion Although yoga-based interventions may help to improve mental health in adults diagnosed with anxiety or depressive disorders, methodological improvements are needed to advance the quality of clinical trials in this field.

    PROSPERO registration number CRD42022347673.
    Yoga
    Tai-Chi-as-medicine
    Qigong-as-Medicine
    Gene Ching
    Publisher www.KungFuMagazine.com
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